February 12, 2012

Surveillance Drone, Maiden Flight

I’ve promised to write about the surveillance drone that I’ve been building over the past couple of months. I have always wanted to have my own drone that could send back a live video feed. This is partly inspired by products like the AeroVironment RQ-11 Raven, which is currently in use by the US military, and which you can view in action here. The Raven is basically just a glorified RC airplane, with a sophisticated landing system that allows it to be recovered by a soldier without great pilot skills (which is one reason they cost around $35,000 each).

To get to the bottom line, my drone has taken its first flights, the results of which you can see in a video of my office at Stanford and in a local park.

When my kids were younger I looked into buying an RC helicopter for this purpose and actually tried to wire a camera on a car, but the consumer technology wasn’t up to snuff back then. Now it is.

Instead of using an RC airplane I went with a helicopter for a couple of reasons. I could test the helicopter in my back yard, while an airplane would require a runway. Helicopters are better for precise, close-in surveillance because they can hover. The big drawback is that they are very hard to fly; indeed, learning to fly an RC helicopter is the single biggest impediment to the use of this kind of drone.  (Among other reasons, they’re hard to fly because left and right switch meanings on the joystick when the helicopter is pointing toward you.)

I slowly worked my way up the hierarchy of helicopters, from a Syma S107 to a Blade CX2 to a T-Rex 450 (pictured above) to a DJI Innovations F450 quadcopter (below), which is the platform I used for the videos. It is very difficult to learn to fly a helicopter without a simulator; I’ve logged quite a number of hours on RealFlight 6. While many people use the single main-rotor T-Rexs or their clones as platforms for cameras, they are not very stable; their main purpose is acrobatic flying (they can be flown upside down, among other things, because of the main rotor collective pitch). The practical implication of this is that you have to constantly repair your crashed helicopters, which costs lots of money and takes lots of time.

The DJI F450 quadcopter on the other hand uses an extremely sophisticated Naza controller with a three-axis accelerometer that can sense where the machine is going, and automatically corrects for movement. As a result, they are stable and easy to fly. You still need basic piloting skills, and it is often hard, as with many quadcopters, to see where the nose is pointing, making it hard to maneuver properly when at the limit of visual range. But they hover beautifully and have the lifting capacity to loft a small digital recorder which I used for the videos above. I’m currently using an old Sony flip video camera.

It is extremely easy to build a drone now that can do not just surveillance but can carry rather large payloads.  If you want to see how large some of these planes get, check out this video of a model Airbus A380.  I don’t have to spell out the implications of this.  I want to have my drone before the government makes them illegal.  The US has been fighting such low-tech enemies lately that we haven’t thought through the nature of a world in which lots of people have sophisticated drones, not just other countries but private individuals.  One somewhat worrying thing is that virtually all of this equipment comes from China or Taiwan.

The next stage in this project is to equip the drone with telemetry. I’ve bought the package that includes a real time video transmitter and receiver, camera, and telemetry system that will send back GPS data on the drone’s location, heading, airspeed, etc. This requires, among other things, a ham radio license.  Stay tuned.

Posted in General | 42 Comments
February 6, 2012

What’s Wrong with Hungary?

I have, to put it mildly, been somewhat astonished at the heated reaction that my blog post “Do Institutions Matter?” has provoked, culminating in a letter from the Hungarian State Secretary for Communication, Zoltán Kovács, to The American Interest complaining about my piece and contesting various points in it. I’m now one of the few Americans to have a web site in Hungarian devoted to my mistakes! In many ways, the vehemence of the response and the extremely uncivil comments that Hungarians have made about each other is a disturbing confirmation that something has gone badly off track with Hungarian democracy.

Let me begin by responding to the criticisms of Mr. Kovács and other commenters about my misunderstanding of the new Hungarian constitution. I readily admit that I made some factual errors, for example that term limits apply to ordinary and not Constitutional Court judges, and for misspelling Fidesz. I’m sorry for this and will be more careful in future fact-checking (this was after all just an unedited blog post).

However, it seems to me that Minister Kovács and the others completely missed the point of my article. Its bottom line was to say that, on paper, the new constitution doesn’t look that bad. As I noted in the post, a classic British Westminster system centralizes far more power in a prime minister and the majority party in Parliament than does the new Hungarian basic law. The problem, I suggested, was not in the formal allocation of powers, but rather in the way that the Orbán government was using those powers. The threat to democracy in Hungary is thus not new institutions per se, but an old political culture that is re-emerging.

(Even on the narrow point about Hungarian judges, my critics missed the more important underlying issue that the Fidesz government has been busy weakening judicial independence through its creation of a National Judicial Office controlled by parliament and hence answerable to the party. The attempt to charge a former Prime Minister with the crime of economic mismanagement is more worthy of Yanukovich’s Ukraine than Hungary. A true rule of law demands much more institutional autonomy for the judiciary that this.)

The Orbán government has undertaken a number of measures that suggest that it doesn’t really understand the norms that must underlie a healthy liberal democracy. Using its supermajority in the Diet, it has enacted not just the new Constitution but a flurry of new laws, almost all of which centralize power in its own hands. Affected institutions include the National Bank of Hungary, controlled now by a Monetary Council largely in turn loyal to  Fidesz–what’s gotten the IMF upset. The supervisory powers of formerly independent watchdogs like the Budgetary Council, parliamentary ombudsmen, and the Health Insurance Inspectorate have all been either eliminated or reduced. Local governments have lost powers to the center with regard to education, health, and disaster preparedness, while control over gymnasia in the capital has been put under a new government regulator and the autonomy of universities curtailed. The autonomy of the Hungarian Academy of Sciences, as well as public foundations in the arts and sciences, is being more closely controlled by the government.

Any one of these measures in themselves might be justified had they been the product of a prolonged and open public debate. But this huge mass of new legislation was passed hurriedly to take advantage of the government’s present supermajority, giving potential critics no time to even digest the content of the laws. In many cases, Fidesz, which won only a bare majority of the popular vote (52.7%), has embedded its own policy preferences in ways that will be very hard to undo should it lose power in the future.  A liberal democracy is not just about majority rule; its proper functioning rests (as it has in England) on the respect that majorities show towards minorities, and the ability of the society as a whole to engage in informed deliberation. (Not, by the way, something that’s in very good shape here in the US at the moment.)

I said in my earlier post that the Orbán government displays an “authoritarian thin skin” and this is something that I would doubly underline. Perhaps the most disturbing thing happening in Hungary is the centralization of power in a government-controlled Media Authority, and its intimidation of opposition media. Taking away the frequency of an opposition-aligned radio station is something right out of Hugo Chavez’s playbook.

A number of other commentators on my earlier post questioned the premise of my piece, “Do Institutions Matter?” Let me say clearly, of course they matter. Modern political order and economic prosperity rest on good institutions, which was the subject of my recent The Origins of Political Order (which, incidentally, has a whole chapter on medieval Hungary and will be published in Hungarian in the near future). The point I was trying to make is that sometimes the exact specification of democratic institutions matter much less than the informal modes of behavior of political actors. Systems like the British one with few checks and balances can nonetheless be run moderately, while others with lots of checks can behave at best decisively and at worst tyrannically. The kinds of institutional changes being made in Hungary now will matter, but what matters much more is the way that the government is using its present powers. Confiscating private pensions may be legally within the authority of many governments, but it is very unwise policy.

I first visited Budapest May 1989 while accompanying then Secretary of State James Baker while working for the US State Department as a young political appointee in the Bush administration. I remember this as a moment of incredible excitement, as Poland and Hungary seemed poised to leave the Communist camp and become genuine democracies. The last time I visited Budapest, Ferenc Gyurcsány was prime minister and I could well appreciate the degree of disgust that people felt toward the government at the time. The degree of political polarization anger evident then was very disturbing, and I could see why people wanted a change. But governments do not rebuild trust by acting the way that Orbán and Fidesz have.

Hungary has always represented two very positive things to me: first, a small country that has produced a disproportionate number of great physicists, mathematicians, composers, artists, writers, and intellectuals. Second, it was a model for the former Communist world in its rapid transition to democracy and a market economy. Indeed, in 1222, seven years after the English Magna Carta, the Hungarian King Andrew II was forced by his nobles to accept the Golden Bull (Aranybulla), which was one of first examples of constitutional limits being placed on the powers of a European monarch. (You can read more about this in my new book.) So it would be both a surprise and a very great shame if Hungary were to take the lead once again, but in the wrong direction toward the incremental dismantling of democracy and constitutional government.

Posted in General | 586 Comments
February 3, 2012

Hungary Responds

My earlier blog post on Hungary’s new constitution has elicited a large and often angry response from some Hungarians, and now the Hungarian State Secretary for Communication, Zoltán Kovács, has written a critical letter to The American Interest that you can read here.   I will be responding to all of this in a few days, so stay tuned…

Posted in General | 10 Comments
January 31, 2012

What is Governance?

I’m beginning a new project at Stanford/CDDRL called “The Governance Project.” The intention is to focus on conceptualizing and measuring governance, and applying those measures to two specific countries, China and the United States.

The beginning point of the project is definition of governance that excludes the degree to which governments are either democratic or subject to a rule of law that constrains the executive. The reason for this is simple: it seems obvious to me that countries can be better or worse governed regardless of whether they are liberal democracies or not. Singapore is not Zimbabwe, despite the fact that neither is democratic. Separating the quality of the state from either the rule of law or democratic accountability is one of the foundational ideas in The Origins of Political Order.

The reason I want to make this separation is to then be able to empirically evaluate the relationship of governance to democracy and the rule of law. We Americans tend to believe that democracy is an intrinsic part of good governance and that more democracy means better quality government. This view is also embedded in many efforts by the World Bank, DfID, and USAID to promote good governance through the promotion of greater transparency, grass roots organization, and democratic accountability in general. Many existing governance measures like the World Bank Institute’s Worldwide Governance Indicators include “Voice and Accountability” (a.k.a. democracy) and Rule of Law; the union of the two is implicit in terms like “democratic governance.”

However, this postulated relationship remains just a theory that remains subject to more empirical testing. One can think of many ways in which greater democratic participation actually weakens the quality of governance. One case happened in the United States when Andrew Jackson was elected president in 1828, as a result of the broadening of the franchise in many states in that period. Jackson argued (1) that since his party won the election, he should get to appoint federal officials; and (2) that there was no job in the US government that was so difficult that any ordinary American couldn’t do it. This was the beginning of the patronage system in the US, in which the federal bureaucracy was controlled by the two political parties and in which jobs turned over with every election cycle. This began to end when President Garfield was assassinated by a frustrated office-seeker, which led to the Pendleton Act in 1883 and the establishment of the first US Civil Service Commission. For the first time, bureaucratic appointments began to rely on examinations and professional credentials, something the Chinese had come up with more than 2100 years earlier. Many of the Progressive Era reforms aimed at stopping patronage and clientelism on both a federal and municipal level involved shielding civil servants from political influence, and hence less democracy.

I have no doubt that more democratic accountability will improve governance in many poor countries in Africa, Latin America, and the Middle East. East Asia is different, however, insofar as it has a very long tradition of relatively high-quality centralized bureaucratic government. This begins with Shang Yang’s reforms in the early state of Qin, and continues to this day in the extraordinary record of the Chinese Communist Party in bringing China through one of the most complex economic transformations one can imagine. Many East Asians today wonder whether rapid democratization will in fact help or hurt the quality of governance there.  What they don’t have is either democratic accountability or rule of law.

Conversely, I would argue that the quality of governance in the US tends to be low precisely because of a continuing tradition of Jacksonian populism. Americans with their democratic roots generally do not trust elite bureaucrats to the extent that the French, Germans, British, or Japanese have in years past. This distrust leads to micromanagement by Congress through proliferating rules and complex, self-contradictory legislative mandates which make poor quality governance a self-fulfilling prophecy. The US is thus caught in a low-level equilibrium trap, in which a hobbled bureaucracy validates everyone’s view that the government can’t do anything competently. The origins of this, as Martin Shefter pointed out many years ago, is due to the fact that democracy preceded bureaucratic consolidation in contrast to European democracies that arose out of aristocratic regimes.

This is not to say that I think the quality of governance is better in China than in the US. The Chinese government’s lack of accountability allows it to make fast decisions and put massive infrastructure projects in place rapidly.  But more often than not this comes at the expense of the rights of ordinary citizens who are in response reacting with often violent social protest. The high-speed rail accident last summer, which the authorities tried immediately to cover up, reveals a very dysfunctional Railway Ministry that even the CCP has not been able to control.  China’s apparently good record today contains many time bombs that will go off in the future.  I believe that, down the road, China will have to permit downwards accountability–a.k.a. democracy–precisely if it is to maintain good governance.  But in the short run, the relationship is not so clear.

I discuss these issues at greater length in a paper on authoritarian government in Asia for the Journal of Democracy, and a draft discussion paper on how to define and measure governance for The Governance Project.

Posted in General | 31 Comments
January 23, 2012

Do Institutions Really Matter?

Over the past decade the mantra in both development studies and comparative politics has been “institutions matter”—that is, you aren’t going to get economic growth or other human development objectives in the absence of institutions like rule of law, transparent and accountable governments, low levels of corruption, and the like.

The empirical basis for this assertion is actually much weaker than many of us would like to think, however. Plenty of countries, beginning with China, have grown very rapidly over the past generation in the absence of what is now called “good governance.” Indeed, the US and Britain charted the industrial revolution with governments that were substantially more corrupt and less capable than they are today.

The questionable relevance of institutions is brought home by the controversy over Hungary’s new constitution, which went into effect on January 1, and which has caused a firestorm of criticism in the European parliament and elsewhere. The document was the product of the electoral victory of Viktor Orbán and his conservative Fidesz party, which since 2010 has controlled more than 2/3s of the seats in the Hungarian Diet and has thus been able to change the Hungarian constitution.

The new constitution weighs in on a number of social issues, for instance by defining life as beginning with conception and marriage as between a man and a woman. Rick Santorum would like this constitution, and part of the criticism from the European left concerns these social issues. While they do not represent my personal preferences, that’s not what bothers me; it seems to me the Hungarians have the right to decide for themselves what positions to take on these issues.

The much bigger threat raised by the Orbán constitution is the weakening institutional checks on executive power, such as the lowering of the retirement age for Constitutional Court judges, eliminating the independence of the Central Bank, and grabbing control of the media regulator, changing the electoral laws to benefit Fidesz, and inserting a series of provisions to weaken legislative control over the budget.

The point about institutions not mattering is this. In terms of the formal powers the new constitution grants the Hungarian executive, they are not greater than those traditionally possessed by a British prime minister. The Bank of England became independent only in 1998; there is no British constitutional court and therefore no judicial checks on legislative power; not just 2/3s but a fifty percent plus one majority in the House of Commons is sufficient to overturn any law in the land, including any protecting England’s fabled press freedoms.

So the real difference between Hungary under Orbán and classic British governments does not lie in the formal allocation of powers in the political system. The problem lies entirely in how those powers are used: nobody trusts Viktor Orbán and Fidesz to use their powers responsibly, as evidenced in the way that the government rammed the constitution itself through the Diet last year, with little willingness to give ground on issues of grave concern to important parts of Hungarian society. Orbán’s behavior betrays an authoritarian thin skin that would rather ban opposition than engage with it. The very act of using Fidesz’s supermajority to embed its policy preferences in the constitution can also be seen as an abuse of power: if it is voted out in the future, a government replacing Fidesz will need a supermajority to change things like the tax rate or the rules on gay marriage which ought to be matters for ordinary legislation.

By contrast, the “democratic dictatorship” constituted by the Westminster system has worked in English history because of the underlying moderation of English politics: while some may have been tempted, few prime ministers have sought to use their majorities to, for example, shut down the opposition press. The new Hungarian constitution is bad not so much for what it is, but what it reveals about the long-term proclivities of its authors.

There are two potential lessons to be drawn from this. First, in contemporary Europe, some of the most important institutional checks on power are those exercised by the EU and the broader international community, rather than anything within Hungary itself. Orbán has made a mess of Hungary’s economy, and he is being called on the carpet by the European parliament, the Commission, the IMF, and a host of other international bodies. This enforcement of democratic norms is one of the important functions that the EU and other international bodies play today.

Second, I wonder about the ultimate utility of tinkering with institutional rules that either add or subtract checks and balances to existing democratic systems. If the political will exists to do something even in a system with a lot of veto players, it will happen; conversely, bad actors can undo even the best-designed institutions. Maybe institutions don’t matter, after all.

Posted in Europe, General, Politics | 180 Comments
January 17, 2012

Symbolic Animals

I have been reading Terrence Deacon’s The Symbolic Species at the recommendation of David Sloan Wilson, who has been one of the leading proponents of group selection (or more properly, multi-level selection) in evolutionary theory over the last few years.  (These are people who took issue with the views of Richard Dawkins and many older evolutionary theorists that natural selection takes place only at the level of individuals and not groups–something that seems inherently implausible when you look at the complex embedded social behaviors of many species.)  Deacon argues that it is symbolic representation that constitutes the biggest non-linearity in the evolution of human cognitive abilities, and that language and cognitive ability then co-evolved over time.  Humans are the only species capable of symbolic reasoning; other forms of communication and social organization among non-human species may be highly complex, but do not involve symbolic representation.  He spends several chapters explaining how complex and poorly understood this process is (e.g., what happens cognitively when you hear a word like “Republicans” or “Obama”), which I found completely fascinating.

The book shows how foolish “singularity” proponents like Ray Kurzweil are who believe that machines will take on human cognitive capabilities like consciousness when their circuits reach a certain magnitude and density.  There is no reason to think that computational complexity in and of itself will produce non-linear outcomes.  The real non-linearity was the transition to symbolic cognition which occurred at a fairly early stage of human development, when brains were considerably smaller and less complex than they are now.  It was the product of humans’ interactions with a very specific environment, as well as with each other.  Deacon does not purport to understand how this transition, or the transition to human consciousness more broadly, actually came about.  And as far as I can tell, experts like Daniel Dennett who have tried to do so actually just define the problem away rather than explaining the phenomenon.  As John Paul II once put it, there was an “ontological leap” involved in the evolutionary process that the scientists have not yet explained.

I wish I had known about this book while I was writing Volume I of The Origins of Political Order–it would have been very useful in bolstering the argument in Chapter 2 (the section “Specifically Human,” p. 34ff) on how human cognition differs from that of non-human primates.

Posted in General, Science | 7 Comments
January 12, 2012

European Identities Part II

This is a continuation of the extract of the talk I gave at the University of Geneva in Nov. 2011 on “European Identities.” This part deals with the failure to create an identity at a European level:

Let me turn to nation building at the EU level. When we pass from the level of these individual European states to the question of European identity as such, what is it and what kind of deficit do we have? Everybody who is going through this crisis of the Euro realises now in retrospect that there are many flaws in the Maastricht Treaty and in the whole process of creating Europe, such as the absence of a disciplining mechanism, the absence of exit mechanism out of the either Euro or European Union itself. A lot of this discussion is dominated by people in finance and by economists because that is the short-term problem that has faced us, a new recession and the collapse of the European banking systems as a result of Europe’s failure to address politically these kinds of problems.

I don’t want to minimize these problems at all, but in a sense, there is a deeper failure at the European level, a failure in European identity. That is to say, there was never a successful attempt to create a European sense of identity and a European sense of citizenship that would define the obligations, responsibilities, duties and rights that Europeans have to one another beyond simply the wording of the different treaties that were signed. The EU in many respects was created as a technocratic exercise done for purposes of economic efficiency. What we can see now is that economic and post-national values are not enough to get people to buy into this community.  So wealthy Germans feel a sense of noblesse oblige towards poorer Germans; this social solidarity is the basis of the German welfare state. But they do not feel similar obligations towards the Greeks,whom they regard as being poor disciplined, very non-German in their general approach to fiscal matters.

So there is no solidarity in that broader European sense. I think for various reasons Europe is stumbling toward a short-term solution to this crisis. But I do not think that any form of deepening at this point is a viable project unless someone pays more attention to identity and is able to answer the question in a more substantive sense of what it means to be a European. Not just in a negative sense that we don’t want conflict and old nationalisms and war, but what it means in terms of positive values.

Now, let me just conclude by saying that these issues that I have discussed- immigration, national level identity and European level identity-in the next years are going to merge as really the same issue because these are the central issues of all the new populist parties that have arisen all over the continent of Europe. That is to say, opposition to immigration and Euro-scepticism. We have older parties like the Front National in France and the Vlaams Belang in Belgium. But in the last decade we have seen the emergence of new ones, the Party of Freedom in the Netherlands, Danish People’s Party, the Sweden Democrats, True Finn Party, the Swiss People’s Party (SVP) in here in Switzerland. Opposition to Europe and immigration has a common source amongst all these parties. It is basically a populist impulse. It is a feeling that the needs of ordinary citizens have been ignored by the elite with regards to both the deepening of the European Union and to immigration issues. In France, many people that voted for the Front National were extremely resentful of the fact that, for example, living in Marseille, there is a lot of crime and the state was not willing to deal with that problem because the crime was associated with Muslim gangs. You can replicate the story in many European settings. The mainstream parties were too politically correct to recognize that these were issues that bothered ordinary people and as a result, these populist parties had to take matters into their own hands and organize.

And to be quite honest, the whole European project has been an elite-driven affair. We know that on several occasions when the issue of agreeing to a treaty was put up for popular referendum and when the people gave the wrong answer, the elite would say the people were wrong about that, they are going to have to vote again. So, I think that in a sense the rise of populism reflects in a certain way the deepening of democracy in Europe: the public is not going to be lead along by their elites like they were in the first decades after the Second World War. But it means that there are tremendous dangers for European democracy that lie ahead in the immediate future. I think we all recognize in the European Union that an important process either deepens it or it begins to split apart. The current middle ground is not one that is sustainable.

I will just leave you with the following the following fact. The deepening project, that is to say to moving from monetary to fiscal union, may make sense in terms of economics, but it is going to have a tremendous number of political costs that need to be taken into account. There is absolutely no grassroots support in Europe for this deepening project; this is again going to be an elite-driven affair are undertaken for largely technical economic reasons. It is actually something that is already stimulating the renationalization of Europe. Already, people have said fiscal union is in fact the Germanization of Europe. And it also forces conditions that amount to the suspension of democracy in Europe, now you have technocrats running the governments of Italy and Greece that were not elected in normal fashion by their constituents. The reason why they are there is because of the conditions set not by the Italian and Greek public but set by other parts of Europe. This kind of deepening both on the part by Northern and Southern countries is going to lead to doubts about political accountability in both of the halves. All of this is being undertaken against the background of a prolonged and deepening economic crisis. In many respects this identity problem is one that we all need to think about very deeply; it is one that will come back, I guarantee you, in our politics in the near future.

Posted in Europe, General | 22 Comments
January 10, 2012

European Identities Part I

I’m reproducing the transcript of parts of a talk I gave in Geneva last November at the Latsis Foundation Prize Ceremony on “European Identities.”  This excerpt deals with how different European countries have dealt with Muslim immigrant assimilation, and the second excerpt will discuss the lack of identity at a European level.

Let me then move on to the question of European identity and why this has posed a particular problem for Europeans of this generation. As I said, European identity is problematic because the whole European project was founded on an anti-national identity basis. It was intended to get beyond the national selfishness and antagonisms that characterized 20th century European politics. And therefore, there was a belief that there would be a new universal European identity that would supplant the old identities of being the Italian, German or French. But it was also the case that these old identities never disappeared even though politically they are not something that anyone spent much time talking about. Particularly on a popular level, I don’t think that any citizen of a European country during the intervening decades ever forgot that they were indeed German, Dutch, Danish or Swiss.

The ghosts of these old identities really became a problem with the influx of immigrants and the growth of immigrant communities that did not necessarily share traditional European values. I think what the violent terrorism did was to suggest to the people that they are those in the community that do not share basic values that people had grown up with, that they were fundamentally hostile and willing to use violence in order to undermine that sense of community. Therefore, the question of identity and national identity, “what is it that you owe to the community that you live in?” comes to the fore.

There has been, in fact, a tremendous variation in European responses with very different impacts on the degree of integration and success in creating national identity across different countries in Europe.Let me just give you these different examples of France, Germany, Holland and Britain.

French national identity is in one sense the least problematic because there is one republican tradition coming out of the Revolution, a tradition that is laique that treats citizens equally. In many respects, the French concept is the only viable one for a modern society that grounds citizenship not in ethnicity, race or religion but in abstract political values to which people of different cultures can adhere.

French national identity is very much built around French language. I always found very impressive that Léopold Senghor, the Senegalese poet, was admitted to the Académie française back in the 1940’s, something that is indicative of the way French see their identity. If you spoke French and if you could write beautiful poetry in French that qualified you for the Académie française. Therefore, that republican sense of identity has underlined French citizenship.

A lot of people pointed to the riots that occurred in the French banlieues back in 2005 as evidence of an Islamist threat existed in France itself. I think that this is a complete misunderstanding of what happened there. There was an Islamist threat coming out of Algeria in the early 1990’s that was largely dismantled by the French intelligence services. What was going on in the French banlieues was very different. These were people that did not reject French identity; they in fact believed in the goals that the French society set for them but they were not allowed to achieve them. They could not get jobs; they were barred by racism from access to opportunities that white French people had and that was the source of their unhappiness. It was in many ways much more comparable to blacks rioting in American inner cities that has happened on numerous occasions in recent US history. And by the way, I think of all European countries, in many ways, the French are closest to the United States in having a set of political values be at the core of identity. Both of those examples show the way what that could be in a broader European context.

The German case is very different. German national identity evolved very differently from France. Partly due to the fact that the Germans were scattered all over Central and Eastern Europe, the process of German unification required definition of Germanness in ethnic terms. So legally their citizenship law was based on the legal principle of jus sanguinis. You become a citizen not if you are born on German territory, but rather depending on whether you have a German mother. Up until the year 2000, if you were an ethnic German coming from Russia, you could get citizenship far more easily than if you were a 2nd or 3rd generation Turk that had grown up in Germany, spoke perfect German and did not speak Turkish at all. Germans have changed their practice but the cultural meaning of saying I am German is still very different from the cultural meaning of saying I am French. It has a connotation that is more deeply rooted in blood. This means that when Angela Merkel says that multiculturalism has failed in Germany, I think she is only half right. She would be quite wrong to describe that failure one-sidedly as an unwillingness of Muslim immigrants and their children to want to integrate into German society. Part of the failure of integration comes from the side of the German society as well.

Then we have two very problematic places: Holland and Britain. In Holland, national identity has always been defined by the pillarization (verzuilung)of Dutch society, its division into protestant, catholic and socialist pillars. The Dutch are famously tolerant but it’s a strange kind of tolerance. They tolerate people as long as they do things over there but not in my community. In a certain sense, it was a natural thing for Muslims to start arriving in the Netherlands and to create their own pillars, since that’s the way the Dutch themselves were organized. This lead to the emergence so-called “black” schools, in which you have only Muslim students with no opportunities to interact with native Dutch people. I think this has been one of the important obstacles in promoting faster and greater immigrant integration into Dutch society.

The failure of immigrant assimilation has in certain ways been the greatest in Britan – the European country that went for multiculturalism the most whole-heartedly. This was based on a mistaken interpretation of multiculturalism. In Britain there was a belief that pluralism meant you have to respect the autonomy of individual immigrant communities. The government had no role in actively trying to integrate them into a broader British culture. I had a colleague Robert Leiken who wrote a book called Europe’s Angry Muslims, that will be published in the United States very shortly, which gives some fascinating statistics in terms of the number of members of minority groups recruited into extremist organizations. In terms of the number of attempted violent acts by members of this community on a per capita basis he notes that Britain has the highest rate by far – much higher than in France, Holland, or Germany. The reason for that was that the British approach to multiculturalism that simply left radical imams to preach in their local communities without any interference from the authorities and without any effort by the state to actively use the education system to produce people that have allegiance to the British state. Again, the British have changed these policies in the last few years in the light of the subway bombings and other terrorist acts. But there is still a very problematic relationship between that country and its immigrant communities.

Now, if we look across these different examples which one of them is more successful? In light of what I said I don’t it should be a surprise that I think the French have been most successful. It’s a little bit hard to judge these things because it also depends on the absolute size of the immigrant communities. I do think for many reasons that the republican, liberal political identity that France is promoting is the model that needs to be followed by other countries. Bassam Tibi, who is a scholar at Göttingen University, is the inventor of the term Leitkultur, which was then later used by the Christian Democrats in Germany as a definition of what they wanted to immigrants to assimilate to. Leitkultur was misused but he has a very similar idea in the back of his head as French republicanism. By contrast, the British have had the worst experience because in a sense they have not addressed the question of national identity at all and they have not tried to form a political identity that would accommodate people with very different religious and cultural backgrounds.

Posted in Europe, General, Islam | 36 Comments
January 3, 2012

American Exceptionalism

In this campaign season, a lot of Republican candidates, particularly Newt Gingrich, have been talking about American Exceptionalism. When Gingrich says that President Obama doesn’t understand how exceptional the United States is, he means this in only a positive sense: that we are freer, more entrepreneurial, or have been a greater force for good in the world than other countries.

However, the late great sociologist Seymour Martin Lipset, arguably the greatest authority on American exceptionalism, called it a “double-edged sword”: America was indeed exceptional in many of the positive senses Gingrich intended, but also exceptionally retrograde when compared to its developed-country peers. Thus, Lipset argued, American political culture was highly skeptical of government authority because of its origins in a revolt against British monarchical authority. This anti-authoritarian streak shows up in the career of Steve Jobs, who, as Walter Isaacson’s new biography chronicles, was able to found the most successful modern technology company precisely because he was something of a hippie who defied conventional wisdom in many aspects of his life. It also shows up, however, in high American crime rates: while the latter have gone up and down in the last 40 years, they have always tracked significantly higher than those in Europe, Canada, or Japan, particularly for violent crime. Both Jobs and the guy knocking over the neighborhood Seven-Eleven have something in common, an American disrespect for conventional authority.

Lipset argued that the American distrust of authority led the Founding Fathers to construct a political system with a huge number of checks and balances, precisely to make difficult strong government action. Federalism, the lack of disciplined parties, and the courts all constituted veto points.  This explains the late and slow growth of the American state, or what Sam Huntington called the “Tudor” character of the American political system. The US government in the late 19th century looked a lot like what Ron Paul presumably hopes it will become again at some point: governance took place almost exclusively at a state and local level; the federal government consumed less than 5 percent of GDP (mostly post offices, customs houses, and an extremely small frontier army) and was a mass of patronage appointments controlled by the two political parties.

When Americans tried to construct the sort of modern, centralized bureaucratic state that already existed in much of Europe, they met with huge institutional and cultural resistance. It took twenty years to create a national railroad regulator, the Interstate Commerce Commission, in the face of opposition from states and the courts–and this despite the fact that a free market in railroads had produced economic chaos. Early social legislation was blocked by the courts, such as in the famous 1905 Lochner v. New York Supreme Court decision that invalidated the effort to regulate working hours. The cultural dimension of American exceptionalism was evident in the opposition of Samuel Gompers, founder of the AFL, to federally managed contributory pensions, at a moment when comparable labor leaders in Europe were pushing for precisely this kind of legislation.

Reading over this history, it’s remarkable how little the US has changed in the succeeding century. Prior to 2010, the US was the only developed democracy not to have in place some form of universal health insurance. As in the 1900s, not to mention the 1930s, expansion of these programs was denounced as “socialist” (leaving the United States as the only non-socialist rich country in the world). We will learn this summer whether the Supreme Court will replicate the Lochner precedent by invalidating Obamacare’s individual mandate.  (I don’t think so, but who knows?)

The exceptional character of American state-building is related to the subject of my last post, namely, the quality of governance. Americans don’t want to expand the state because they have such low expectations for how it will deliver services. They fail to realize that the low quality of government is not intrinsic to bureaucracy per se, but to the multiple mandates and detailed rules imposed on the executive branch by Congress. I’m not hopeful we will get out of this conundrum anytime soon.

Posted in General, Liberty, Obama, Politics | 17 Comments
January 1, 2012

Why Public Administration Gets No Respect But Should

Much of my life has been spent in institutions dedicated to public policy: the State Department, the Rand Corporation and the Rand Graduate School, George Mason’s School of Public Policy, Johns Hopkins SAIS, and now Stanford’s Center on Democracy, Development, and the Rule of Law. People in these places make policy, give advice about what governments should do, or else try to equip students with high-powered techniques to achieve the same end.

As I’ve gotten older, however, I’ve come to realize that the emphasis put on public policy is mistaken, and that what we should be focusing on and teaching is basic public administration.

There, I’ve said it. Uttering the words “public administration” usually puts people into an instant stupor, or else sends them scrambling to check for messages on their iPhones. But in fact, the biggest problems we face in contemporary governance are often not related to what the government should do, but rather how to actually get the existing machinery to implement a policy that everyone can agree upon.

There are no end of examples of this. In many developing countries, before you can even address the question of the best public school curriculum, you have to solve the problem of getting teachers to show up for their classes every day. My Stanford colleague Scott Rozelle describes an initiative in rural China to get school principals to encourage anemic children to take daily vitamin tablets, the cognitive advantages of which had been proven beyond a doubt. This policy was stymied when the principals gave out eggs instead (which contain no iron), and the parents could not be persuaded to comply–and this in an authoritarian country where everyone assumes the government’s orders will be obeyed.

When it comes to the United States, we of course argue about the direction of policy–higher or lower taxes, whether to build a pipeline through the Midwest, etc. But anyone who has spent time in government realizes that the real questions that preoccupy officials have to do with implementation, or rather, the impossibility of implementing many desirable policies because of the huge number of constraints under which modern governments work. This is certainly the observation of another Stanford colleague, Jeremy Weinstein, who has just returned from Stanford after a stint on the Obama administration’s National Security Council working on democracy and development issues. Despite huge efforts to reform the civilian side of our foreign policy apparatus, aid programs in critical countries like Afghanistan and Pakistan are a mess. Poor implementation undercuts US foreign policy goals, as in the case of the botched occupation of Iraq.

Fixing the public sector therefore has got to be a top priority for anyone interested in public policy. In countries where public services work relatively efficiently, like those in Scandinavia, people are willing to tolerate high tax levels because they think they’re getting something back. In the US, however, as in Latin America, many people object to higher taxes because they are convinced that the government will simply waste their money. The inability to implement effectively affects what policies will be chosen; the Obama administration’s arguments for universal health care in the US would have been much more persuasive if people thought the government could deliver on its promises.

So: stop worrying about public policy, and go back to humbler concerns about public administration. Solve that, and you’ll rise to the top politically.

Posted in General | 16 Comments