I had never thought there were many similarities between the pleasure-loving Charles II of England and the more upright Barack Obama until this week. Listening to his speeches on the Middle East at the State Department, US-Israel relations at the AIPAC annual meeting and most recently his address to the British Parliament the comparison becomes irresistible.“Here lies our sovereign king,” wrote the Earl of Rochester about King Charles:
Whose word no man relies on.
Who never said a foolish thing
Or ever did a wise one.
The Prime Minister mopped the floor with our guy. Obama made his ’67 speech; Bibi ripped him to shreds. Obama goes to AIPAC, nervous, off-balance, backing and filling. Then Bibi drops the C-Bomb, demonstrating to the whole world that the Prime Minister of Israel has substantially more support in both the House and the Senate than the President of the United States.President Obama’s new Middle East policy, intended to liquidate the wreckage resulting from his old policy and get the President somehow onto firmer ground, lies in ruins even before it could be launched. He had dropped the George Mitchell approach, refused to lay out his own set of parameters for settling the conflict, and accepted some important Israeli red lines — but for some reason he chose not to follow through with the logic of these decisions and offer Netanyahu a reset button.As so often in the past, but catastrophically this time, he found the “sour spot”: the position that angers everyone and pleases none. He moved close enough to the Israelis to infuriate the Palestinians while keeping the Israelis at too great a distance to earn their trust. One can argue (correctly in my view) that US policy must at some level distance itself from the agendas of both parties to help bring peace. But that has to be done carefully, and to make it work one first needs to win their trust. Obama lost the trust of the Israelis early in the administration and never earned it back; he lost the Palestinians when he was unable to deliver Israeli concessions he led them to expect.The President is now wandering across Europe seeking to mend fences with allies (Britain, France, Poland) he had earlier neglected and/or offended; at home, his authority and credibility have been holed below the waterline. Everyone who followed the events of the last week knows that the President has lost control of the American-Israeli relationship and that he has no near-term prospects of rescuing the peace process. The Israelis, the Palestinians and the US Congress have all rejected his leadership. Peace processes are generally good things even if they seldom bring peace; one hopes the President can find a way to relaunch American diplomacy on this issue but for now he seems to have reached a dead end — and to have allowd himself to be fatally tagged as too pro-Israel to win the affection of the Europeans and Arabs, and too pro-Palestinian to be trusted either by Israel or by many of the Americans who support it.Internationally, this matters a great deal; domestically it matters even more. The President has significantly less capacity to act than he did a week ago. The Bin Laden dividend, already cruelly diminished by what The Daily Caller said was the administration’s “victory lap in a clown car”, is now history. The GOP, in trouble recently as voters recoil from what many see as Republican extremism on issues like Medicare and public unions, will be able to use the national security card in new and potent ways.As the stunning and overwhelming response to Prime Minister Netanyahu in Congress showed, Israel matters in American politics like almost no other country on earth. Well beyond the American Jewish and the Protestant fundamentalist communities, the people and the story of Israel stir some of the deepest and most mysterious reaches of the American soul. The idea of Jewish and Israeli exceptionalism is profoundly tied to the idea of American exceptionalism. The belief that God favors and protects Israel is connected to the idea that God favors and protects America.It means more. The existence of Israel means that the God of the Bible is still watching out for the well-being of the human race. For many American Christians who are nothing like fundamentalists, the restoration of the Jews to the Holy Land and their creation of a successful, democratic state after two thousand years of oppression and exile is a clear sign that the religion of the Bible can be trusted.Being pro-Israel matters in American mass politics because the public mind believes at a deep level that to be pro-Israel is to be pro-America and pro-faith. Substantial numbers of voters believe that politicians who don’t ‘get’ Israel also don’t ‘get’ America and don’t ‘get’ God. Obama’s political isolation on this issue, and the haste with which liberal Democrats like Nancy Pelosi left the embattled President to take the heat alone, testify to the pervasive sense in American politics that Israel is an American value. Said the Minority Leader to the Prime Minister: “I think it’s clear that both sides of the Capitol believe you advance the cause of peace.”President Obama probably understands this intellectually; he understands many things intellectually. But what he can’t seem to do is to incorporate that knowledge into a politically sustainable line of policy. The deep American sense of connection to and, yes, love of Israel limits the flexibility of any administration. Again, the President seems to know that with his head. But he clearly had no idea what he was up against when Bibi Netanyahu came to town.As a result, he’s taking another ride in the clown car, and this time it isn’t a victory lap. I hope I’m wrong, but I think the next intifada got a lot closer this week.Editor’s Note: For further information see WRM on last night’s episode of Charlie Rose.